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PostPosted: 08/23/17 6:51 am • # 1 
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Truth be told, it's far past the stage where it could be called "infiltrating" and is close to dominating

10 Plans Christian Radicals Have For America


A fundamentalist Christian ideology called Dominionism is currently infiltrating a segment of the Christian Right. As a political movement, it seeks to overthrow democracy and transform America into a biblical theocracy. Also known as Christian Reconstructionism, it cuts across denominational lines but does not represent mainstream American Christianity. Many Christians even see it as a heresy and perversion of the gospels. Within the movement are differing views, and its broad complexity should caution us from labeling it as a monolithic conspiracy. Liberals are often accused of exaggerating the Dominionist threat and are called paranoid conspiracy theorists. But whatever the true numbers of those who hold this radical doctrine, they exert a powerful influence on policy makers of the right wing.

10 The Seven Mountains Mandate



Dominionists believe that Jesus Christ is not going to return until He has gained control of the world’s nations through Christians. This is how they interpret Jesus’s command “Occupy till I come.” The Dominionist blueprint for “reclaiming America for Christ” is spelled out in the Seven Mountains Mandate—Christian takeover and control of the “seven mountains” of society: business, government, media, arts and entertainment, education, family, and religion. Lance Wallnau, a leading Seven Mountains theologian, explains that Christians must install a theocracy governed by “true apostles” to battle Satan and his Antichrist.Wallnau envisions the conquest of the Seven Mountains as a covert operation. He said, “[A] very small minority of people . . . as small as 3–5 percent . . . can control how the agenda works in a nation and thus create or dominate the culture.” The Seven Mountains concept was first enunciated as a supposed revelation from God given simultaneously in 1975 to two “generals” of the faith, Loren Cunningham of Youth With A Mission and Bill Bright of the Campus Crusade For Christ. In all likelihood, they plagiarized it from a TV talk by theologian Dr. Francis Shaffer. The mountains are portrayed as “mind molders” by which the “rulers of darkness” influence people, leading to such trends as gay marriage, pornography, and abortion.

9 Capture The Republican Party

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Perhaps most of us are wondering why, in spite of the Constitution, there seems to be a religious test for those seeking public office in the US. The Republican Party in particular has made it an unwritten premise that a candidate’s faith is a matter of public debate. Local party meetings feature activists determined to bring “biblical principles” into government. How did the party of Lincoln become, in the words of an insider, “more religious cult than a political organization”?

To conquer the Seven Mountains, Dominionists are stealthily infiltrating the GOP and increasing their political influence. Recent presidential candidates Rick Perry and Michelle Bachmann have ties to Dominionist groups. In 1979, GOP strategist Paul Weyrich politically mobilized factions of fundamentalist, Pentecostal, and charismatic churches under the umbrella term “Moral Majority.” It was led by Rev. Jerry Fallwell. Weyrich made no secret of its goal: “We are talking about Christianizing America. We are talking about simply spreading the gospel in a political context.” The clout of the Religious Right became apparent in the 1980 elections, when it unseated liberal Democrats in the Senate and helped propel Ronald Reagan into the White House.

The Moral Majority is no longer around, but Pat Robertson’s Christian Coalition has continued its work. “We want . . . as soon as possible to see a majority of the Republican Party in the hands of pro-family Christians,” Robertson declared in 1992. He and fellow pastors have schools and universities to train Christians how to run for public offices and how to influence policy once in power. Robertson named his institution Regent University because its students are destined to take over the government as Christ’s “regents.” Robertson himself made a losing bid for the presidency in 1988.Robertson did not mince words: “We are not going to stand for those coercive utopians in the Supreme Court and in Washington ruling over us anymore. We’re not gonna stand for it. We are going to say, ‘we want freedom in this country, and we want power.’ ”

8 The End Of Pluralism

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In a disturbing rant, Randall Terry, founder of the anti-abortion group Operation Rescue, said: “I want you to just let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good . . . Our goal is a Christian nation. We have a biblical duty, we are called on by God to conquer this country. We don’t want equal time. We don’t want pluralism.”

Once Dominionists are in power, only one religion and lifestyle will be recognized—fundamentalist Christianity. Democracy and Christian nationalism are diametrically opposed. While theocrats will invoke the religious liberty guaranteed by the Constitution to further their agenda, they have no intention of keeping it when they win. Gary North, one of the movement’s ideological founders, made their goal clear: ” . . . a Bible-based social, political, and religious order, which finally denies the religious liberty of the enemies of God.” They view the system that treats everybody equally as the greatest obstacle in their plans.

Secular humanism and all systems that bypass biblical knowledge will have to go. The “us vs. them” mentality that treats the rest of the non-Christian world as satanic will make pluralism impossible. Rick Joyner admits, “At first it may seem like totalitarianism, as the Lord will destroy the antichrist spirit now dominating the world.” But he assures those willing to be deluded that the Kingdom of Christ “will move toward increasing liberty.” That would be “liberty” as defined by a Fascist dictionary somewhere.

7 Undermining The Constitution

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The US Constitution, the bedrock upon which pluralism thrives, will obviously have to be abrogated or else reinterpreted under the Dominionists. In its place will be a government based on Old Testament laws. The Law of Moses features, among other things, 1) the death penalty for idolaters, i.e. non-Christians, 2) the likelihood of the reinstitution of slavery, 3) abolition of the income tax in favor of the tithing system, and 4) elimination of the prison system in favor of the system of restitution for non-capital offenses.

Dominionists themselves are divided on how to apply these archaic biblical laws to modern America. Not all of them are keen on reintroducing slavery, but some do think that its legalization would be a good thing. While a majority support the death penalty, they differ on the method of execution. Strangely, though polygamy was permitted in ancient Israel, they define marriage as between one man and one woman. It is also unclear what they will do in the “Jubilee Year,” when estranged property is supposed to revert to its original owners. Will they give back the land to Native Americans (the Christian ones, of course)? Will they return Hawaii to the Hawaiians?

The Christian Right has the means to exploit loopholes through the American Center for Law and Justice (ACLJ), its legal advocacy arm. Founded by Pat Robertson and armed with a $30 million annual budget, it seeks to overturn rulings the Right abhors, like Roe vs. Wade. It is also noteworthy that ACLJ supported the Bush administration in its holding Guantanamo detainees without charges and without trial.

In a Public Policy Polling survey released on February 24, 2015, an astonishing 57 percent of Republicans favor abandoning the Constitution to make the US a Christian nation. Only 30 percent are opposed, and 13 percent are not sure.

6 Death Penalty For Gays And Rebellious Teens

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Being a worshiper of false gods (i.e., non-Christian) is not the only capital crime under Mosaic Law, besides murder and rape. Dominionists believe those deserving the death penalty include homosexuals, children who struck their parents, brides who were unchaste before marriage, juvenile delinquents, psychics (“false prophets”), adulterers, and blasphemers. Executions would be made public with full participation of the community, like square dances and quilting bees. Gary North prefers stoning as the method of killing because stones cost nothing and are readily available.

North laments that our humanist society paints the Mosaic Law as barbaric. He himself has no problems executing rebellious teens: “The integrity of the family must be maintained by the threat of death.” What’s more, North says that those accusing a suspect of a capital crime must be among the executioners. For citizens to arm themselves in self-defense is a mark of their judicial sovereignty, North asserts, something gun control advocates want to take away. He extends this concept of judicial sovereignty to executions. He doesn’t want people to delegate the task to agents of the state. Participation in public executions is “an act of citizenship.”

How does this system propose to deal with perjury and false accusation? Perjury would be considered a crime against the accused, not against the court as in the present system. False witnesses will suffer the same penalty supposed to be imposed on the accused had they been found guilty. North believes that the Mosaic system of justice will actually reduce perjury in courts.

5 Historical Revisionism



David Barton is a pseudohistorian obsessed with altering historical facts to portray America as a Christian nation founded on biblical principles. This makes him a darling of the Right, with an enthusiastic Mike Huckabee proclaiming him America’s greatest historian, who should be writing the curriculum for the schools. Huckabee suggested (in jest, presumably) that all Americans should be “forced at gunpoint” to listen to Barton. To Glenn Beck, he is “the most important man in America.”

Such accolades come in the wake of Barton’s best-selling books, which claim that the Founding Fathers were devout Christians inspired by colonial preachers to found a society based on the biblical model. Barton teaches that America’s constitutional government was patterned after the ancient Hebrew “federative republic.” He accuses academics of hiding these truths from the average citizen.

In response, academics and even fellow conservatives have exposed Barton’s lies and errors. Barton is caught distorting or even inventing quotes placed on the lips of deist Founding Fathers to prove his point. One blatant example of Barton’s deception is his quote of John Adams’s letter to Benjamin Rush in 1809. In it, Adams says: “There is no authority, civil or religious—there can be no legitimate government—but what is administered by this Holy Ghost. There can be no salvation without it—all without it is rebellion and perdition, or, in more orthodox words, damnation.” Barton makes it sound like Adams was proposing a government led by the Holy Ghost. But Barton has left out the last part of the quote, in which Adams mocks the very notion: “Although this is all Artifice and Cunning in the secret original in the heart, yet they all believe it so sincerely that they would lay down their Lives under the Axe or the fiery Fagot for it. Alas the poor weak ignorant Dupe human Nature.”

Barton makes the tortuous argument that the Constitution, which never once mentions God, is in fact a godly document because it makes a passing reference to the Declaration of Independence which does mention a “Creator” (a deist Creator, alas for Barton). Barton was also forced to admit that he fabricated out of thin air a supposed quote from James Madison in which the staunch advocate of church-state separation was made to beseech Americans to “govern ourselves according to the Ten Commandments of God.” David Barton is a propagandist masquerading as a historian. Though exposed as a fraud, he remains unrepentant.

4 Abolition Of Medicare And Social Security

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Dominionists base their economics on Deuteronomy 28, the “Blessings and Cursings” chapter of the Pentateuch. They believe that wealth is a sign of God’s favor, and poverty and illness are visitations of His displeasure and wrath. The poor and sick deserve their lot. It is God’s way to prick their conscience and provoke introspection. Therefore, governments who seek to alleviate their plight are contravening God’s will. Poverty is not seen as a problem to be solved. This is why Dominionists view Social Security and Medicare as evil programs that take money from others to give to those being punished.

In a 700 Club interview, economics professor Dr. Walter Williams gave this rationalization: “I think Christians should recognize that charity is good. I mean charity, when you reach into your pocket to help your fellow man for medical care or for food or to give them housing. But what the government is doing to help these older citizens is not charity at all. It is theft. That is, the government is using power to confiscate property that belongs to one American and give, or confiscate their money, and provide services for another set of Americans to whom it does not belong.” The Right’s creed of “personal responsibility” has no place for such economic safety nets. If you die of hunger, that’s your fault. Or, in the case of senior citizens, your children’s or family’s fault for not taking care of you.

If on the other hand, you’ve become filthy rich—well, the Lord must be mighty proud of you. So for the government to lay more taxes on you to even out the playing field is an abomination. It is God’s intention that the rich get richer. Charismatic pastor Larry Huch predicts an “end-time transfer of wealth” to blessed Christians who are destined to become God’s bankers. The Dominionists’ promotion of laissez-faire economics of minimum government intervention in business, and repudiation of its licensing and regulatory powers, can thus be seen as self-serving.

3 Abolition Of Public Education

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Christian theocrats are aware that they cannot hope to spread their miseducation through the present public school system, which propagates secular knowledge and values. In its place, they want a Christian-sponsored educational system that will assure that children are indoctrinated into fundamentalism, have daily prayers, teach creationism, do away with sex education, and propagate David Barton’s false history. “

I hope to see the day when, as in the early days of our country, we don’t have public schools,” wrote the Rev. Jerry Fallwell. “The churches will have taken them over again, and Christians will be running them.” Michelle Bachmann once started a charter school to replace the “godless” secular schools but was forced out of the board of directors when she proselytized the students.

Before a takeover happens, Christian parents are urged to take their children out of public schools to be homeschooled instead. A glimpse into a Dominionist homeschool gives us an idea on what American kids could expect to learn once Dominionists have taken over:

Government: “All governments are ordained by God, but none compare to government by God, theocracy.”

Economics: “We present free-enterprise economics without apology and point out the dangers of communism, socialism, and liberalism to the well-being of people across the globe.”

Science: ” . . . the universe as the direct creation of God and refutes the man-made idea of evolution.”

Math: “Unlike the ‘modern math’ theorists, who believe that mathematics is a creation of man and thus arbitrary and relative, we believe that the laws of mathematics are a creation of God and thus absolute . . . [These books provide] mathematics texts that are not burdened with modern theories such as set theory . . . ”

2 Female Subservience

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We read in Ephesians 5:22: “Let women be subject to their husbands, as to the Lord.” This forms the basis of women’s roles in the proposed theocracy. Simply put, it will mark the end of gender equality and women’s rights. Women will be relegated to the home, pleasing their husbands, taking care of the kids, and making more babies, or as a critic put it, “dishwashing, suckling and sex.” The Dominionist newsletter Chalcedon Report deplored the situation in America today: “The devastating curse of women ruling over men is getting the press it deserves today . . . Our nation is under judgment. As the home goes, so goes the nation.”

Young girls are taught that their place is in the home and that any desire for a college degree or a job outside the home is prideful and sinful. Homeschooler Doug Phillips says, “Daughters, by no means, are not to be independent. They’re not to act outside the scope of their father, and then later, their husbands. As long as they’re under the authority of their fathers, fathers have the ability to nullify or not the oaths and the vows. Daughters can’t just go out independently and say, ‘I’m going to do this or marry whoever I want.’ ”

Once married, they are encouraged to “pop out some kids” to swell the ranks of Christian soldiers. So says Leah Smith in her to-do list for dominion, where she prompts Christian mothers to “get busy” and outstrip the Muslim birthrate (six kids per household average). Besides household skills, girls should learn apologetics, theology, and evangelism. Smith tells the ladies to “go back to being women, with joy and celebration” as slaves of men.

1 World War III

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If Dominionism poses a threat to American democracy, it is even more dangerous to world peace and stability. Dominionists taking over the US would give America’s nuclear stockpile to religious fundamentalists with an apocalyptic mentality. And recent news has shown us that religious fanaticism and military firepower are a lethal mix.

Consider Lt. Gen. William Boykin, who can be described as a Christian Jihadist. He believes in holy war against Islam, with the US military as God’s army. He reports seeing demonic entities in photos of fighting in Somalia, enemies who “will only be defeated if we come against them in the name of Jesus.” Incredibly, this intolerant warmonger became deputy Undersecretary of Defense for intelligence. With people like Boykin in command positions, World War III just might be the mother of all religious wars.

With a mindset that regards Israel as an important player in the prophetic end-times drama, the Christian Right is also against a peaceful resolution of the Arab-Israeli conflict. Palestinians are illegal occupants of the land God gave to His chosen people and there could never be a compromise, a two-state solution.

Dominionists can also self-righteously justify overthrowing foreign governments not Christian enough to their liking. Since the US already has a long history of such interventions, only a change in rationale from political to religious is needed.

The gap between the US and Europe may also widen, with Christians mistrusting the secular and irreligious tendencies of their trans-Atlantic allies. The end of the European partnership would have detrimental effects on global economy and security.

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PostPosted: 08/23/17 6:58 am • # 2 
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Seems pertinent to the article in the OP ...

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PostPosted: 08/27/17 1:04 pm • # 3 
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DOMINIONISM RISING: A THEOCRATIC MOVEMENT HIDING IN PLAIN SIGHT

In June 2016, Sen. Ted Cruz (R-TX) held a private meeting with conservative movement leaders to plot his political future. Attendees afterwards cast him in the role of Ronald Reagan, who’d lost the 1976 Republican presidential nomination to Gerald Ford but led a conservative comeback in 1980 that made Jimmy Carter a one-term president. The thinking was that Cruz did well enough in the 2016 Republican presidential primaries before losing to celebrity billionaire Donald Trump that he could plan to run again in 2020 or 2024. “He was with kindred spirits,” said Brent Bozell, the conservative activist who hosted the meeting, “and I would say most people in that room see him as the leader of the conservative movement.”

The rise of Ted Cruz is a singular event in American political history. The son of a Cuban refugee and evangelical pastor, Cruz was raised in the kind of evangelicalism-with-a-theocratic-bent that has come to epitomize a significant and growing trend in American public life. That is, dominionism: a dynamic ideology that arose from the swirls and eddies of American evangelicalism to animate the Christian Right, and become a defining feature of modern politics and culture.

Dominionism is the theocratic idea that regardless of theological camp, means, or timetable, God has called conservative Christians to exercise dominion over society by taking control of political and cultural institutions. The term describes a broad tendency across a wide swath of American Christianity. People who embrace this idea are referred to as dominionists. Although Chip Berlet, then of Political Research Associates, and I defined and popularized the term for many in the 1990s, in fact it had (along with the term dominion theology) been in use by both evangelical proponents and critics for many years.

In many ways, Ted Cruz personifies the story of dominionism: how it became the ideological engine of the Christian Right, and how it illuminates the changes underway in American politics, culture and religion that have helped shape recent history.

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PostPosted: 08/27/17 1:16 pm • # 4 
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I may not be reading this clearly, but I'm beginning to think that these Dominionists think that the ONLY nation in the entire world that Christ is concerned with is the US. If it is "Christianized" then he will return to earth. Damn all the other nations and religions............


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PostPosted: 08/27/17 5:22 pm • # 5 
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purdy much.


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PostPosted: 09/03/17 1:22 pm • # 6 
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Has Evangelical Christianity Become Sociopathic?

Since Evangelical Christianity began infiltrating politics, officially in the late 1970s, there has been a disturbing trend to limit or remove rights from those who don’t meet the conservative idea of an American. Many of these initiatives come in the form of “religious freedom” laws, which empower discrimination, while other legislation targets immigrants who believe differently. The result has been a sharp division in American culture, and the redefinition of Christian theology.

Evangelical speaker, author, and university professor, Tony Campolo, said Christianity was redefined in the mid-70s by positions of “pro-life” and opposing gay marriage. “Suddenly theology fell to the background,” he said. And somewhere in the middle of all the change, Evangelical Christianity crossed the line of faith and belief to hatred and abuse. Those who cruelly implement the actions of their faith are oblivious to the destruction they cause to their religion, or the people their beliefs impact. Is it fair to call it sociopathic?

Psychology Today listed sixteen characteristics of sociopathic behaviors, which include: Untruthfulness and insincerity, superficial charm and good intelligence, lack of remorse or shame, poor judgment and failure to learn by experience, pathologic egocentricity and incapacity for love, unresponsiveness in general interpersonal relations, specific loss of insight, and general poverty in major affective reactions (in other words, appropriate emotional responses).

We see examples of these kinds of behaviors in church leaders and followers. Franklin Graham, for example, stated that immigration was “not a Bible issue.” His stand fits well with his conservative politics and vocal support of Donald Trump, but his callousness toward immigrants and those seeking asylum in the United States goes against everything he says he believes (Lev. 19:33-34, Mark 12:30-31). Yet, Graham doesn’t see one bit of irony between his political stance and his religious belief. Nor does he seem to notice the horrific casualties in war-torn countries these immigrants are desperately trying to flee.

Pastor Roger Jimenez of Verity Baptist Church in Sacramento said after the Orlando, Florida terrorist attack on a gay nightclub, “The tragedy is that more of them didn’t die. The tragedy is — I’m kind of upset that he didn’t finish the job!” This “minister of God” showed no compassion for the families of the men and women who died. He appeared incapable of laying aside his religious beliefs for even a moment of shared human connection to a tragic event.

And recently, Kim Higginbotham, a minister’s wife and teacher with a master’s degree in special education, according to her website, wrote a public blog called “Giving Your Child to the Devil.” She claimed, “Being a disciple of Jesus demands our relationship to him be greater than our relationship to our own family, even our own children.” She listed Matthew 10:37 as justification, which says, “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.”

In a self-righteous, self-aggrandizing, martyr’s rant, she claims her son turned his back on God, and she was left with no other option but to abandon him. It turns out her son is gay and – it turns out – the day the diatribe was posted was his wedding day. Sharon Hambrick, a Christian writer, posted a wonderful response to this mom.

But mostly, rather than calling these people out for sociopathic behavior fellow Christians agree. Many of the comments on Higginbotham’s website say, “So sorry for your loss,” or, “Praying for you and your son.”

It’s common for us to avoid cognitive dissonance, when our beliefs dictate one thing, but our experiences show us something else is true. We call this living in denial, and we all do it on one level or another. But when we choose our “truth” while coldly watching a fellow human being suffer, we’ve crossed a line of mental health.

The 2016 election demonstrated an especially high level of insincerity, shamelessness, poor judgment and pathological egocentricity among Christian evangelicals. James Dobson, who once said of Bill Clinton, “Character does matter. You can’t run a family, let alone a country without it. How foolish to believe that a person who lacks honesty and moral integrity is qualified to lead a nation and the world,” and then said of Donald Trump, “I’m not under any illusions that he is an outstanding moral example. It’s a cliché but true: We are electing a commander-in-chief, not a theologian-in-chief.”

The evangelical Christian message is loud and clear. They care for no one but themselves. Their devotion is to the version of Christianity they have created, which calls for ruthless abandonment of immigrants, women, children – even their own – and anyone else who doesn’t fall inline with their message. Social justice, which is mentioned in Bible verses over two thousand times, has been replaced with hardline political ideology. Principle over people. Indifference over involvement. Judgment over generosity.

Every generation redefines what it means to be, or belong to a religious group. Religious ideologies, interpretations, and doctrines are fluid. But whatever it is, or whatever it becomes, is made by the people who belong to the religion and what they collectively decide to make it.

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PostPosted: 04/21/19 6:09 am • # 7 
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Hypocritical right-wing religious nationalists have a plan to create a new Christian America – and that’s why they put up with Trump
Paul Rosenberg

It’s just beginning to dawn on folks how much Donald Trump’s presidency relies on religious support. All the scandals surrounding Trump have brought intense attention to the 81 percent support he received from evangelical Christians in the 2016 election. New research by Andrew Whitehead, meanwhile, explicates such support in the context of Christian nationalism, and historian John Fea has published an important new book, “Believe Me: The Evangelical Road to Donald Trump.”

But the power of the presidency isn’t the only way Christian nationalism is advancing its agenda in America today. As researcher Frederick Clarkson reported at Religion Dispatches, a coalition of Christian right groups — including the Congressional Prayer Caucus Foundation, Wallbuilders, the National Legal Foundation and others — have organized a major legislative initiative called “Project Blitz.” Its goal is to pass an outwardly diverse but internally cohesive package of Christian-right bills at the state level, whose cumulative impact would be immense.

The agenda underlying these bills is not merely about Christian nationalism, a term that describes an Old Testament-based worldview fusing Christian and American identities, and meant to sharpen the divide between those who belong to those groups and those who are excluded. It’s also ultimately “dominionist,” meaning that it doubles down on the historically false notion of America as a “Christian nation” to insist that a a particular sectarian view of God should control every aspect of life, through all manner of human institutions. Christian nationalists are not in a position to impose their vision now, and to be fair, many involved in the movement would never go that far. But as explained by Julie Ingersoll in “Building God’s Kingdom: Inside the World of Christian Reconstruction” (Salon interview here), dominionist ideas have had enormous influence on the religious right, even among those who overtly disavow them.

“The authors of the Project Blitz playbook are savvy purveyors of dominionism,” Clarkson told Salon. “They are in it for the long haul and try not to say things that sound too alarming. ​But they live an immanent theocratic vision, and they sometimes cannot help themselves, such as when they describe the resolutions as seeking to ‘define public policies of the state in favor of biblical values concerning marriage and sexuality.’

“Among the ways they are seeking to implement ‘biblical values,'” Clarkson continued, “is by seeking religious exemptions from civil rights laws and professional licensing standards.” The two-tiered society this would create reflects the essence of Christian nationalism, as Whitehead describes it.

Whitehead told Salon: “Our work shows that believing that the United States is a ‘Christian nation’ and desiring a close, symbiotic relationship between Christianity and civil society is significantly associated with a number of stances like opposition toward same-sex marriage, antipathy toward religious minorities and a tendency toward endorsing stricter racial boundaries in romantic and family relationships.” So it makes sense, he continued, “that these groups who advocate for a formal recognition of the ‘Christian nation’ narrative are also seeking to formalize support for particular definitions of marriage, gender identity and family structure” — definitions that elevate some people and effectively subjugate others.

So far, supporters of this initiative have introduced 71 bills nationwide this year (or carried them over from last year), according to tracking by Americans United for Separation of Church and State. Most have innocuous or feel-good names like the National Motto Display Act (23 bills), the First Amendment Defense Act (10 bills), the Child Protection Act (four bills), the Bible Literacy Act (eight bills) and the Clergy Protection Act (six bills). The goal is to come across as apple-pie Americans, while copying the conservative pro-corporate model of the American Legislative Exchange Council (ALEC), which has been strikingly successful. But the guiding vision behind Project Blitz is heavily influenced by pseudo-historian David Barton, a leading propagandist for the myth that America was founded as a “Christian nation.”

“David Barton has been discredited by every American historian I know, including evangelical historians who teach at the most conservative Christian colleges in the country, including Bob Jones University and Liberty University,” John Fea (author of the above-mentioned “Believe Me”) told Salon. “He is a politician who uses the past for his own political agenda.”

But that’s not the whole story. “Having said that, he is one of the most important people in American politics today,” Fea continued. “Why? If Andrew Whitehead and his colleagues are correct, evangelicals supported Trump because they believe America was founded as, and continues to be, a Christian nation. No one has promoted this narrative more effectively than David Barton.”

The war injury conjured up by the name “Project Blitz” is no accident. This is religious war in the minds of those waging it, and they’ve got specific goals and strategies in mind. But it’s not easy for outsiders to see what’s going on here, as Clarkson explains in his story:

Quote:
The bills are seemingly unrelated and range widely in content — from requiring public schools to display the national motto, “In God We Trust” (IGWT); to legalizing discrimination against LGBTQ people; to religious exemptions regarding women’s reproductive health. The model bills, the legislative strategy and the talking points reflect the theocratic vision that has animated many in the Christian Right for some time. In the context of Project Blitz’s 116-page playbook, however, they also reveal a highly sophisticated level of coordination and strategizing that echoes the American Legislative Exchange Council (ALEC), which infamously networks pro-business state legislators, drafts legislation, and shares legislative ideas and strategies.


The bills are organized into three tiers, “according to the degree of opposition they anticipate — 1 being the least,” Clarkson reports. “The general plan is to begin with the less controversial measures to get legislators comfortable with the subject matter; to seek small victories first.” The full meaning and significance of the earlier measures will not become readily apparent until later measures build on them and covertly synergies are revealed.

The first tier, “Legislation Regarding Our Country’s Religious Heritage,” aims at importing the Christian nationalist worldview (including Barton’s bogus history) into public schools and other aspects of the public sphere. It starts simply with display of the motto, “In God We Trust,” a Cold War replacement for “e pluribus unum” — out of many, one — which better reflects America’s pragmatic, pluralist foundations. The second tier, “Resolutions and Proclamations Recognizing the Importance of Religious History and Freedom,” aims at making government increasingly a partner in “Christianizing” America. The third tier, “Religious Liberty Protection Legislation,” has three subcategories, one dealing with “public policy resolutions,” the other two with specifically targeted but sweepingly conceived “protections” for religious practices.

“Category 3’s focus on religious liberty is especially relevant today,” in the wake of the Supreme Court’s historic Obergefell decision, said Daniel Bennett, author of “Defending Faith: The Politics of the Christian Conservative Legal Movement.” With same-sex marriage a settled issue, right-wing Christian groups “will want to prioritize protection for religious liberty, defined in their specific way. The Christian legal movement is fighting these battles in the court, but these sorts of legislative proposals show how wide-ranging the broader movement’s strategy is.”

It’s a defensive fight now, but it’s also laying the groundwork for a possible future counter-offensive. “Although Category 3 is divided in three parts, you could also see it as having two main underlying intentions,” said Clarkson. “First to denigrate the LGBTQ community, and second to defend and advance the right to discriminate. This is one way that the agenda of theocratic dominionism is reframed as protecting the right of theocrats to discriminate against those deemed second-class, at best. As the late theocratic theologian R.J. Rushdoony said, ‘Only the right have rights.'”

Bills protecting the “right” to discriminate against the LGBTQ community are the most salient example of how Project Blitz aims to produce a radically altered “Handmaid’s Tale-style America. But even the most innocent-seeming proposal — introducing the motto “In God We Trust” into schools — has a divisive, discriminatory, damaging impact, sharply at odds with its presentation.

“To an ex-evangelical such as myself, Project Blitz is deeply concerning,” Christopher Stroop told Salon. Stroop is a scholar, writer and Twitter personality with a history and humanities Ph.D. from Stanford, who is currently senior research associate with the Postsecular Conflicts project. As he says, he spent many years in the evangelical world.

“When I was growing up in the 1980s,” Stroop said, “two issues that were frequently lamented in my evangelical community were the legalization of abortion and the supposed banning of prayer in school — ‘supposed’ because the right-wing evangelicals I grew up with usually failed to note that the Supreme Court had only ended officially school-sponsored prayer, and had not outlawed private prayer in schools. Extreme exaggeration of the ostensible persecution we supposedly faced as Christians was prevalent in my childhood milieu.”

The attempt to reverse that imagined persecution can have real damaging effects, as Stroop notes. In examining the goal of requiring “In God We Trust” to be displayed in public schools, he said, “I cannot help but associate this goal with evangelical resentment over legal limitations on prayer in school, and to see it as an attempt to take a step toward the Christianization of public schools. On its own, posting the motto ‘In God We Trust’ in schools would already embolden Christian nationalists present in those schools, leading Muslim, Jewish, Buddhist, Hindu, liberal and atheist children to feel alienated and pressured to conform.”

SOURCE

Numerous live links at source


Last edited by shiftless2 on 06/10/19 5:50 pm, edited 1 time in total.

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PostPosted: 04/21/19 8:20 am • # 8 
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If these were Muslims and/or brown people they'd have been arrested long ago.


sedition: conduct or speech inciting people to rebel against the authority of a state or monarch.


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PostPosted: 05/01/19 4:05 pm • # 9 
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The kids are alright ....

Methodist Confirmation Class Rejects Church Membership Because Of Anti-Gay Policies

MICHAEL STONE

Kids doing the right thing: An entire confirmation class at a United Methodist church in Nebraska is refusing to join the church because of anti-gay policies.

Religion News Service reports:

[quote[United Methodists across the U.S. have protested the global denomination’s crackdown on LGBTQ members in all kinds of ways.

But now a group of teens in a confirmation class at a historic United Methodist church in the Midwest has taken the unprecedented step of refusing to join the church.

Eight teenagers, aged 13 and 14, who make up this year’s confirmation class at First United Methodist Church in Omaha, Neb., stood before the congregation on Confirmation Sunday (April 28) and read a letter saying they do not want to become members at this time.

The teens said they took their stand on principle because they believed the denomination’s vote to uphold and strengthen its ban on LGBTQ ordination and marriage to be “immoral” and “unjust.”[/quote]

The following is an excerpt from the letter the eight teenagers, aged 13 and 14, presented to the congregation:

Quote:
Most of us started the confirmation year assuming that we would join the church at the end, But with the action of the general conference in February, we are disappointed about the direction the United Methodist denomination is heading.

We are concerned that if we join at this time, we will be sending a message that we approve of this decision. We want to be clear that, while we love our congregation, we believe that the United Methodist policies on LGBTQ+ clergy and same sex marriage are immoral.
Depending on how this church responds to the general conference action, we will decide at a later time whether or not to become officially confirmed. But until then, we will continue to stand up against the unjust actions that the denomination is taking. We are not standing just for ourselves, we are standing for every single member of the LGBTQ+ community who is hurting right now. Because we were raised in this church, we believe that if we all stand together as a whole, we can make a difference.

Recently the United Methodist Church voted to strengthen its ban on gay and lesbian clergy and same-sex marriage, a decision which left many Methodists disappointed, including, apparently, the teens participating in the confirmation class.

Bottom line: Showing a courage and moral clarity that many adults lack, a group of teens in Nebraska refused to join a United Methodist church in Nebraska because of their anti-gay policies.

Image

https://www.patheos.com/blogs/progressi ... -policies/


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PostPosted: 05/01/19 4:09 pm • # 10 
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When #9 turned up on my FB feed it reminded me of this:

White Christians are now a minority — but they're getting more isolated and less tolerant
Religious homophobia is driving away young people, but evangelical leaders double down on anti-LGBT bigotry

AMANDA MARCOTTE

Last week, the Public Religion Research Institute (PRRI) put out a new report on religion in America that measured a truly remarkable shift: For the first time, almost certainly in the country's history, people who identify as white Christians are a minority of Americans. Four out of every five Americans were self-described white Christians in 1976, but now that group only constitutes 43 percent of the U.S. population.

There are a lot of reasons for this shift, study author Robert P. Jones, who heads PRRI and is the author of "The End of White Christian America," explained to Salon in an interview. To a large extent, Jones said, it's the trend of "young, white people leaving Christian churches that is driving up the number of religiously unaffiliated Americans."

This reflects, he added, "a culture clash between particularly conservative white churches and denominations and younger Americans" over issues like science, particularly climate change and evolution, and especially the rights of LGBT people.

It's a battle that goes a long way towards explaining the "Nashville statement," released last month by the Council on Biblical Manhood and Womanhood. While the statement includes some language criticizing straight people who fail to practice "chastity outside of marriage," by and large it is meant as an attack on LGBT Americans, suggesting, for instance, that no good Christians can "approve of homosexual immorality or transgenderism."

"The younger generation, Americans under the age of 30 -- more than eight in 10 of them support same-sex marriage," Jones said, adding that the issue has become "a litmus test issue for many millennials in the country."

“It’s not just that conservative white Christians have lost this argument with a broader liberal culture," he noted. "It’s that they’ve lost it with their own kids and grandchildren."

Statistics seem to bear this out. A slim majority of young white evangelicals now support same-sex marriage, while older generations of white evangelicals overwhelmingly oppose it. That difference doesn't even take into account the huge numbers of young people who were raised in evangelical denominations and then left their churches, often because they disapprove of religious homophobia.

These trends lead Jones to believe that the Nashville statement was not really aimed at the larger American culture. Rather, it was an attempt by older, more conservative evangelicals to "reassert a view that has certainly lost its footing" with their own children and grandchildren. This is why, he speculated, the language is less "fire and brimstone" in nature than similar documents in the past.

A recent Washington Post op-ed by Albert Mohler, president of the Southern Baptist Theological Seminary, also suggests that the Nashville statement is an effort to sell the younger generation on accepting homophobia by soft-pedaling the hate.

"In releasing the Nashville Statement, we in fact are acting out of love and concern for people who are increasingly confused about what God has clarified in Holy Scripture," Mohler wrote. ("Confused" is conservative Christian-speak for gay, bisexual or transgender — identities that the Nashville statement directly denies exist.)

Mohler went on to insist that the document was simply an effort to clarify and build on a view that marriage is "a covenantal, sexual, procreative, lifelong union of one man and one woman" and that "[c]hastity outside of marriage and fidelity within marriage are affirmed."

This "love the sinner, hate the sin" spin was a hard sell before, and in the age of Donald Trump, it's downright laughable. Not only did white evangelicals vote for Trump, but they voted for him in even greater numbers than they had for any other Republican before him — giving Trump even more support than they gave George W. Bush, who is one of their own. The more churchy the white evangelical, the more likely he or she is to support Trump. Many of the signatories of the Nashville statement (though not Mohler) also publicly lent their support to Trump. Signatory James Dobson even justified his choice by saying that Trump "appears to be tender to things of the Spirit," which can only be described as a ludicrous claim, whether one is religious or not.

Trump committed adultery during his first two marriages and during his current marriage, has bragged on tape about apparently assaulting women. When asked about forgiveness during a Christian-oriented campaign event designed to make him look like a believer, Trump made clear that he had never asked God for forgiveness for these or any other sins and seemed confused about why he would have needed to.

The white evangelical support for Trump, coupled with the continued denunciation of LGBT people, makes it clear this is not and never was about morality, sexual or otherwise. Instead, "morality" is a fig leaf for the true agenda of the Christian right, which is asserting a strict social hierarchy based on gender.

The same-sex marriage question is a stand-in issue, Jones argued, for "a whole worldview" that is "a kind of patriarchal view of the family, with the father head of the household and the mother staying home."

"I think that’s why this fight is as visceral as it is," he added.

Trump may be an unrepentant sinner, but he is a supporter of this patriarchal worldview, where straight men are in charge, women are quiet and submissive and people who fall outside these old-school heterosexual norms are marginalized. Voting for him was an obvious attempt by white evangelicals to impose this worldview on others, including (and perhaps especially) their own children, who are starting to ask hard questions about a moral order based on hierarchy and rigid gender roles instead of one built on empathy and kindness.

https://www.salon.com/2017/09/11/white- ... -tolerant/

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Last edited by shiftless2 on 05/02/19 3:48 am, edited 1 time in total.

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PostPosted: 05/01/19 4:26 pm • # 11 
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The Christian Taliban is losing ground, it seems.


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PostPosted: 05/31/19 6:15 pm • # 12 
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This dates back to 2016

The Radical Theology That Could Make Religious Freedom a Thing of the Past
Even devout Christians should fear these influential leaders' refusal to separate church and state.


Though it’s seldom mentioned by name, it’s one of the major forces in Texas politics today: dominion theology, or dominionism. What began as a fringe evangelical sect in the 1970s has seen its influence mushroom — so much so that sociologist Sara Diamond has called dominionism “the central unifying ideology for the Christian Right.” (Italics hers.) That’s especially true here in Texas, where dominionist beliefs have, over the last decade, become part and parcel of right-wing politics at the highest levels of government.

So, what is it? Dominionism fundamentally opposes America’s venerable tradition of church-state separation — in fact, dominionists deny the Founders ever intended that separation in the first place. According to Frederick Clarkson, senior fellow for religious liberty at the non-profit social justice think tank Political Research Associates, dominionists believe that Christians “have a biblical mandate to control all earthly institutions — including government — until the second coming of Jesus.” And that should worry all Texans — Christians and non-Christians alike.

Dominionism comes in “soft” and “hard” varieties. “Hard” dominionism (sometimes called Christian Reconstructionism), as Clarkson describes it, explicitly seeks to ....

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Long article so I won't copy the rest of it


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